Celebrate the Wanning Days of Summer

It is the time of the sacred Sabbat of Lughnasadh, or Lammas, which falls this year on Aug. 1in the Northern Hemisphere, while Pagans who live in the Southern Hemisphere are celebrating the Sabbat of Imbolc, so here’s wishing everyone has a very blessed holiday season.

[Imbolc is at the opposite side of the Wheel of the Year, celebrating the spark of light that was born at Yule and has become a flame to warm people and the land.]

Today also begins the sacred month of Ramadan for our Muslim brothers and sisters in the North Hemisphere, while it begins tomorrow in the Southern Hemisphere. I wish them a memorable and spiritually rewarding time of faith and renewal.

According to the Holy Koran regarding Ramadans:

O you who believe, fasting is decreed for you, as it was decreed for those before you, that you may attain salvation. (2:183)

Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein.... (2:185)

For those reading this who are not Pagan, it might seem strange to mention a different faith in this blog, which is primarily devoted to Wiccan practices. As a Wiccan, I honor all beliefs and faith paths, even atheists who do not believe in the existence of a Sacred Other or Sacred Others.

Before describing this joyous Sabbat, it is important to restate what is the platform of my Wiccan faith:

"Bide the Wiccan laws ye must, in perfect love and perfect trust...Mind the Threefold Law ye should – three times bad and three times good...Eight words the Wiccan Rede fulfill – an it harm none, do what ye will."

Lughnasadh, or Lammas, means the funeral games of Lugh (pronounced Loo), referring to Lugh, the Irish sun god. However, the funeral is not his own, but the funeral games he hosts in honor of his foster-mother, Tailte. For that reason, the traditional Tailtean craft fairs and Tailtean marriages (which last for a year and a day) are celebrated at this time.

This day originally coincided with the first reapings of the harvest. It was known as the time when the plants of spring wither, and drop their fruits or seeds for our use, as well as to ensure future crops.

As autumn begins in later weeks, the Sun God enters his old age, but is not yet dead. The God symbolically loses some of his strength as the Sun rises farther in the South each day, and the nights grow longer.

The Christian religion adopted this theme and called it “Lammas,” meaning 'loaf-mass,' a time when newly baked loaves of bread are placed on the altar. An alternative date, which fell around Aug. 5 (Old Lammas), when the sun reaches 15 degrees in Leo, is sometimes employed instead of Aug. 1, by certain Pagan Covens.

In the Celtic Ogham, August is the Month of the Vine (muin), whose fruit has been used for centuries to make wine. The vine itself is symbolic of joy and euphoria, and in the past wine was often drunk as part of Ritual to enhance divination and vision quests.

This month’s Full Moon is the Wyrt (Corn or Barley) Moon, closely linked to the Goddess and the Green Man, and falls on Aug. 13.

In mid to late August, we celebrate the beginning of the Wyrt or Corn Moon. This moon phase is also known as the Barley Moon, and carries on the associations of grain and rebirth that we saw back at Lughnasadh. August was originally known as Sextilis by the ancient Romans, but was later renamed for Augustus (Octavian) Caesar. Some Native American tribes knew that the sturgeon of the Great Lakes and Lake Champlain were most readily caught during this Full Moon, for them it was the Full Sturgeon Moon. Others called it the Green Corn Moon or the Grain Moon.

Day of Hekate

On the same day as this month’s Full Moon, is the Day of Hekate, the Dark Mother. She is the Goddess of the Crossroads, a Triple Goddess, representing the Crone Aspect of our Mother.

Hekate is primarily a goddess of the Underworld, holding dominion over death and rebirth. This is meant both in the literal sense and in the metaphorical as well. For life is filled with many deaths and rebirths aside from that of the flesh. Because of this the Dark of the Moon especially is her time of the month, since it is a time of endings and beginnings, when what was is no more, and what will be has yet to become.

Hekate guards the limenoskopos (the doorstep), for she is a goddess of liminality and transition. Of being on and crossing boundaries. This includes not only the boundary between life and death, but any boundaries, such as those between nature and civilization, waking and sleep, sanity and madness, the conscious and the subconscious minds. Indeed, any transition can be said to be her domain.

As such she is also goddess of the crossroads, where the paths of one's life fork and a person must choose which future to embark upon. In ancient times these were believed to be special places where the veil between the worlds was thin and spirits gathered.

In the ancient world a crossroad was a point where three roads met to form a "Y"-shaped intersection. It was believed to be a place where spirits gathered, including those of the Underworld and those of Fate. It is also a metaphor for the divergence of possibilities in an individual's future. Their life will bring them to the crossroad along one of the roads, and they will be met with a branching, where they must choose one path or the other to continue onward. As goddess of transitions, Hekate rules this place where the roads separate and differing futures are possible.

Hekate is often portrayed as a three torch-bearing female figures standing in a circle looking outward, with their backs joined so that they are in fact one being. This exhibits her dominion over the triple-crossroads and her ability to see in all directions simultaneously. The road a person had come from, and the directions they might take in the future. These hektarion (or hekataion) were placed at crossroads. Their earliest forms consisted of a pole upon which three masks were hung, with one facing each road. In more recent times these became statuary, sometimes of three figures standing with their backs to a central pillar, other times a similar portrayal without the column in the center. Typically, devotees often left her gifts of grain at these markers.

[Note: The Romans knew Hekate as Triva, which means "where the three roads meet."]

Hekate is also the goddess of psychological transformation. Her Underworld is the dark recesses of the human subconscious as well at that of the Cosmos. Many have accused her of sending demons to haunt the thoughts of individuals. What they fail to understand is that the demons are not hers, but their own. By the light of her twin torches Hekate only reveals what is already there. These are things which the person needs to see in order to heal and renew. However, if they are not prepared for the experience of confronting their Shadow then it can truly feel like they are being tormented. Hekate is not motivated by cruelty, nor is she seeking to harm. But her love can be tough love. She will prompt a person to face the things that they must, whether they like it or not.

Then and now Hekate is a goddess of Witchcraft and those who walk between the worlds. In the ancient world she was the patroness of those magicians – often women and the transgendered – who practiced magick, herbalism, and religion outside of the boundaries of the established temples and civil authorities of Greece. This is one reason she and her followers have often been feared and reviled. They stand with at least one foot outside of the conventional world.

Hekate is my personal Goddess to whom I am deeply devoted. Here are the prayers I say in her honor daily:

“To she who leads us into the cave of our own darkness, and brings us back to the light of our true being.”

And,

“Hear her words children, worship and be glad, for if you seek Her, She will be with you always. She was with you in the beginning, and shall be at the end.”

And,

“Dark Mother, Dark Mother, You walk with me like no other!”

I also repeat the following at dawn and at dusk, reversing the language depending on the time of day:

“At the gate of (dawn/dusk) I stand, Hekate Dark Goddess on either hand.
Guard me with you magick power,
Guide me through the Crossroads hour.
From the (glory/beauty) of the (night/light) to the (beauty/glory) of the (light/night),
In the name of the Ancient She and He,
So mote it be,
Now and forevermore,
Tod estu.”

I truly look forward to her Feast Day each year, as I owe her a great debt and much love for all she has brought and taught me throughout my life.

Lughnasadh General Correspondences

Traditional Foods: Apples, Grains, Breads and Berries.
Herbs and Flowers: All Grains, Grapes, Heather, Blackberries, Sloe, Crab Apples, and Pears.
Incense: Aloeswood, Rose, and Sandalwood.
Sacred Gemstones: Carnelian, Citrine, and Tiger Eye.

Special Activities

As summer passes, many Pagans celebrate by remembering its warmth and bounty in a feast shared with family, friends or Coven members. As a Solitary Practitioner, I do not belong to a Coven, so my religiously open-minded family and friends attend the feast.

As a devotion, you might want to save and plant the seeds from the fruits consumed during the feast or ritual. If they sprout, grow the plant or tree with love and as a symbol of your connection with the Lord and Lady. Walk through any fields and orchards you live near, or spend time walking or sitting by springs, creeks, rivers, ponds and lakes reflecting on the bounty and love of the Lord and Lady. If you have access to an ocean, the beach and its rocks overlooking the waves can be especially spiritual at this time of year.

A Prayer and Ritual to Celebrate Lughnasadh

“Oh Lady, your breast is the field. Inanna, your breast is your field.
Your broad field pours out plants, your broad field pours out grain.
Water flows from on high for your servant.
Bread flows from on high for your servant.
Pour it out for me Inanna. I will drink all you offer.”

Bake a loaf of bread making sure to honor the source of the flour as you work the dough. Shape the loaf into the figure of a man or a woman and give your grain-person a name such as Lugh or Demeter.

If you have a garden add something you've grown to the loaf. Bread combines the elementals of Earth, Air, Fire, and Water to become a substance that has nourished and sustained people since the first discovery of grain. Bread combines seeds from the Earth (flour and salt), with Water and Air (yeast the secret, airborne traveler, sacred changer of the Gods), adding Fire to bake. Suddenly, from those four ancient, basic elements: Bread.

If you don't wish to bake bread, consider making corn bread, muffins or even popping popcorn. It is the important to honor the harvest, and the baking process allows us to mindfully enter the sacred by being fully aware of our intentions.

In many parts of the world, it is traditional to make a “corn dolly,” out of cornstalks/husks from the late season harvest. If you decide to do this, as you work on her, think of what you and your family and friends have “harvested” this year. If you are like most people, you have brought both the positive and negative into your life. This is the perfect time to reflect on your life as a whole, deciding if there are aspects you wish to change.

Traditions

— Place an ash leaf under your pillow for prophetic dreams.
— Decorate sheaves of grain with flowers or ribbons.
— Eat and drink in the name of the Goddess and God. Begin with a prayer of thanks for the bounty laid before you.
— Leave offerings of bread to the Faerie Folk.
— Honor the pregnant Goddess and the waning energy of the Sun God by offering them bread and wine.
— Hang crystals, faceted glass and sun catchers in the windows of your house to deflect unwanted energy and to create dancing rainbow colors in your home.
— Sacrifice unwanted habits and things from your life by throwing symbols of them into the Sabbat fire. Prayer scrolls can contain written descriptions of offerings, or they can be doodled or drawn representations. Thus, they can include symbols or words, whatever makes the most powerful emotional connection/association for you.

Detailed Lughnasadh Correspondences

Goddesses – Anat, Blodeuwedd, Ceres, Cerridwen, Demeter, Isis, and Sif.
Gods – Adonis, Hercules, Tammuz, Lugh, Odin, Loki, and Baal.
Colors – Orange, gold, yellow, citrine and gray.
Candle Colors – Golden yellow, orange, green or light brown.
Stones – Yellow diamonds, adventurine, sardonyx, peridot and citrine.
Animals – Roosters, calves, and stags.
Mythical Creatures – Phoenix, griffins, centaurs and speaking skulls.
Plants – Corn, rice, wheat, rye, oats and ginseng.
Herbs – Acacia flowers, aloes, calendula, cornstalks, cyclamen, fenugreek, frankincense, heather, hollyhock, myrtle, oak leaves, sunflower, and vervain.
Incense – Aloes, rose, rose hips, rosemary, chamomile, passionflower, frankincense and sandalwood.
Foods – Homemade breads, corn, potatoes, berry pies, barley cakes, nuts, wild berries, apples, rice, roasted lamb, acorns, crab apples, summer squash, turnips, oats, all grains, and all First Harvest foods.
Traditional Drinks – Elderberry wine, ale and meadowsweet tea.

Recipes

Apricot Wine

1 pound dried apricots
4 quarts warm water
6 1/2 cups sugar
2 1/4 cups brown sugar
1 1/2 cups raisins
1 Tablespoon minced ginger
2 lemons, thinly sliced
2 oranges, thinly sliced
1/2 cup yeast

Preparation:

Wash the apricots in several batches of water and then dry them and cut in halves. Place in a large crock and pour on the warm water, reserving 1/2 cup, which is then used to dissolve the yeast. Stir in the sugars, fruit, raisins and ginger. Then add the dissolved yeast and mix well. Cover and let stand for 30 days, stirring the mixture every other day. After 30 days, strain the mixture and bottle.

Lughnasadh Incense

1 part oak bark
1/4 part pine resin
A few drops oak moss oil
2 parts red sandalwood
1 part cedar wood
A few drops cedar oil
3 parts frankincense
1/2 part sunflower petals

Summer Pudding

6 cups berries
1 cup sugar
Loaf of white bread, one or two days old

Preparation:

Wash the fruit and leave in a bowl with the sugar overnight. The next day, put the contents into a saucepan and bring to a boil. Gently simmer for 2 or 3 minutes., there should be lots of juice.

Cut the loaf into 1/4 " thick slices and remove the crusts.

Cut a circle from one slice of the bread slightly larger than the bottom of a 34-ounce pudding dish and place in position. Cut wedges of bread to fit around the sides of the bowl. If there are any gaps push in small pieces of bread.

Pour half of the fruit and juice mixture, cover with bread cut to shape and add the remainder of fruit and juice.

Cover the top with a couple slices of bread, trimming off the excess to make a nice, neat finish to the pudding.

Place a plate on top and weigh it down with two or three cans of food. Leave in the refrigerator for a day or two.

When serving, run a thin, flexible knife between the pudding and the bowl to loosen it. Place a serving dish upside down on top of the bowl Quickly turn it over and remove the bowl. Serve with lots of whipped cream.

Barley Mushroom Soup

5 cup vegetable broth
1 cup uncooked barley
1/2 pound of mushrooms (use morels or enoki for a woodsy flavor)
1/2 cup diced onion
1/2 cup chopped, fresh carrots
1/2 cup chopped celery
2 cloves minced fresh garlic
Salt and pepper to taste

Preparation:

Bring the vegetable broth to a low rolling boil on the stove and then reduce heat. Add the mushrooms, onions, carrots and celery, and allow to simmer for ten minutes. Add the barley and garlic, cover and simmer for another hour.

Add salt and pepper to taste.

Lughnasadh Corn Fritters

1 can corn
1 cup flour
1 tsp. salt
1 tsp. baking powder
2 eggs
1/2 cup milk
1 tsp salad oil
Additional oil for frying

Preparation:

Mix together flour, baking powder, salt, eggs and salad oil in a bowl until the batter is smooth. Add the can (or 1 cup of fresh) corn kernels and mix well. Heat 1/4 " of salad oil in a frying pan and drop fritters by level tablespoon full into the hot oil. Fry until golden, turning once. Drain and serve.

Here are some other August dates of note:

— Aug. 9; Festival of Sol Indigis, the Roman sun god.
— Aug. 13; The Vertumnalia, the Festival of Vertumnus, the Roman god of seasons, gardens and orchards.
— Aug. 13; Day of Hekate.
— Aug. 13; Full Moon Wyrt (Corn) Moon
— Aug. 15; Festival of Torches – Nemoralia
— Aug. 17; The Portunalia, or the Festival of Portunes, the Roman god of gates, doors and harbors. At this festival, people would throw keys into the fire in order to bless them.
— Aug. 19; The Vinalia, the Festival of Jupiter, who was the primary Roman god.
— Aug. 21; Festival of Consus, the Roman god of good council.
— Aug. 21; Sun enters Virgo.
— Aug 23; The Volcanalia, the Festival of Vulcan, the Roman god of fire (from which we get the word Volcano.)
— Aug. 25; The Opiconsivia, the Harvest Festival of Ops, the Roman goddess of harvest.
— Aug 29; New Moon.

As always, any Sabbat is the perfect opportunity to offer thanks to the Goddess and God through sacred sex. If you are a consenting adult, take your partner, or just yourself, and shout your thanks in the perfect expression of ectasy.

— Danu’s Daughter

April's Showers Lead to May's Beltane, Part II

May Day is Beltane and a sacred time for Wiccans and Pagans throughout the world.

It is a time to celebrate the Earth's renewal, to glory in life's power and its wonders. If you are an adult, it is a time to delight in sensual pleasures, and to dance with abandon and sing in the moonlight.

As a Solitary Practitioner of Wicca, I observe the holidays (Sabbats in honor of the gods, and Esbats in honor of the goddesses) as the Wheel of the Year turns. I follow these basic religious laws, which can be consolidated as:

"Bide the Wiccan laws ye must, in perfect love and perfect trust...Mind the Threefold Law ye should — three times bad and three times good...Eight words the Wiccan Rede fulfill — an it harm none, do what ye will."

May's Eve

The Sacred Sabbat Beltane officially begins at sunset on April 30. Although most celebrations don't get into full swing until May 1, most Wiccans and Pagans acknowledge May's Eve in some fashion.

A nice tradition to start is to take equal lengths of white and silver ribbons, then tie them in a bow around one of the lower branches of a tree, preferrably a Hawthorn, one of the original Sacred Trees. Do this at sunset, and focus on the beautiful tree, then ask the Goddess for Her blessings.

Beltane

As a significant Sabbat, I am presenting some additional Beltane rituals in this Part II of the post.

The word "Beltane" literally means "bright" or "brilliant fire," and refers to the bonfire lit by a presiding Druid in honor of the proto-Celtic god variously known as Bel, Beli, Balar, Balor or Belenus. It has been suggested that Bel is the Brythonic Celt equivalent to the Goidelic Celt god Kernunnos.

The third of the two Celtic fire festivals, Beltane was a celebration of the return of life and fertility to the world, and was celebrated on or around April 30, athough in these later years has become more commonly celebrated on May 1 ("May Day").

Beltane is sometimes referred to as Cetsamhain which means "opposite Samhain." Beltane was the last of the three spring fertility festivals, and the second major Celtic festival. Beltane, and its counterpart Samhain, divide the year into its two primary seasons, Winter and Summer.

On the eve of Beltane the Celts build two large fires, created from the nine sacred woods, in honor of Summer. The tribal herds were ritually driven between them, so as to purify and protect them in the upcoming year. The fires celebrate the return of life and fruitfulness to the earth. Celebration included frolicking throughout the countryside, dancing the Maypole, leaping over fires, and "going a maying". It was customary for young lovers to spend the night in the forest.

Beltane was the time of sensuality revitalized the reawakening of the earth and all of her children. It was the time when tribal people celebrated with joy the vivid colors and vibrant scents of the season, tingling summer breezes, and the rapture of summer after a long dormant winter.

It was customary that Handfastings (weddings,) for a year and a day, take place at this time. On May Eve, people would tear branches from a Hawthorn tree and decorate the outside of their homes. The Hawthorn, or Whitethorn, is the tree of hope, pleasure, and protection. The strong taboo on breaking Hawthorne branches or bringing them into the home was traditionally lifted on May Eve.

Another custom was to leap over the Beltane bonfire. Young people jumped the fire for luck in finding a spouse, travelers jumped the fire to ensure a safe journey, and pregnant women jumped the fire to assure an easy delivery.

Traditional Beltane Activities

— Arise at dawn and wash in the morning dew, for the woman who washes her face in it will be beautiful, the man who washes his hands will be skilled with knots and nets.
— If you live near water, make a garland or posy of spring flowers and cast it into stream, lake or river to bless the water spirits.
— Prepare a May basket by filling it with flowers and goodwill, then give it to one in need of caring, such as a shut-in or elderly friend.
— Beltane is one of the three "spirit-nights" of the year when the faeries can be seen. At dusk, twist a rowan sprig into a ring and look through it, and you may see them.
— Make a wish as you jump a bonfire or candle flame for good luck—but make sure you tie up long skirts first!
— Make a May Bowl —wine or punch in which the flowers of sweet woodruff or other fragrant blossoms are soaked—and drink with the one you love.
— Celebrants sometimes jump over broomsticks, especially at Handfastings (weddings) that are very common during this season, or dance around May Poles, as both of these are symbols of fertility.
— Traditional activities include blowing horns, and gathering flowers. Solitary Practitioners might consider the weaving together of ribbons as an alternative to creating and dancing around the May Pole.
— Many like to celebrate Beltaine by decorating their homes and themselves with fresh flower garlands, or by stringing up greenery around their homes and places of work.
— Sending flowers to loved ones, planting new gardens, cleaning out the cupboards and general spring cleaning are all traditional Beltaine gestures.
— Plaiting and weaving straw, creating things with wicker, making baskets and fabrics are traditional arts for this turn in the Wheel of the Year.

Outdoor Beltane Ritual for the Solitary Practitioner

Preparation

— Prior to this rite you should have made ready a wooden wand. This should be from a fallen branch of an Oak or Hazel tree. Remember, never take the wood from a living tree, as it disrespects the life force of the tree, and the Goddess!

The wood can be cut into the rough shape of a phallus, if so it should be of the appropriate size and shape. On the other hand, a simple branch, peeled of its bark, and about 13 inches long and half an inch thick is also acceptable. Place the wand upon your altar, within the the area you will be casting for a Sacred Circle.

— Prepare a dish containing earth you have gathered and place it upon the altar beside the wand. [The dirt will symbolize the entire Earth in the ceremony.]

The Rite

Cast the Circle and invoke the Lady and her Consort. After the invocation, dance and chant to raise power for magickal activities, and then send that power from the earth and into an unlit candle, which has been placed inside the cauldron and is at the center of the circle.

Chant the following (or make up your own):

"Beltane! I dance with delight on Beltane's night. All senses freeing, I dance for being. The flower and the flame of love's own rite shall blossom. Sun embrace Earth, bright."

Light the candle to the represent the reborn Sun God. This is the Beltane fire, our modern substitute for the hilltop bonfires of our ancestors. The Bel fire is an invocation to the Sun God to bring blessing and protection for the coming year. This is sacred fire with healing and purifying properties.

As you light the candle, the cauldron a symbol of the Goddess, be aware of its wonderful power and significance. Say:

"I light this candle to honor the Sun."

Now, raise the dish containing the dirt. Bless it in the name of the Goddess by saying:

"I bless, consecrate, and set apart this earth, in the name of the Triple Goddess. May this be sacred earth, set apart for magick. For earth is of the Goddess, being her sacred body."

Remember that the Goddess is not only of the Moon, but of the Earth and of the farthest stars. She is the Triple Goddess of the Circle of Rebirth, the Mother of All Life. [You might wish to decorate the dish of earth with flowers prior to the ceremony.]

Now, take the wooden wand and oil it with vegetable or some other natural oil. Bless it in the name of the Lord of the Day, the youthful, ardent one, the Lord of Life, the God of the Greenwood Glen. Pass it swiftly through the candle's flame, the Bel fire, so that it becomes magickally imbued, 'charged,' with power. Place the wand upon the dish of earth, gather your magickal intent and focus.

As you hold the wand on the dish, say:

"As the wand is to the earth, so the male is to the female, and the Sun to our blossoming world. Joined, they bring happiness. May the God of Life give ___ [state a request, for example, an end to the wars in the Middle East.] May the Goddess bring it forth!"

Feel the energy spread from the ground, through your body, into your arm and by extension, into the consecrated wand. Close your eyes as your magickal intent increases, sending the power into the dish of earth, which represents our Sacred Mother, the Planet Earth.

Now, sit quietly for a while, picturing the literal blossoming of your magickal intent. The spells and invocations of each of us, all working with similar themes like this throughout the world, must eventually bear fruit because life is, by its very nature, dedicated to survival and peace. Leave the earth and wand upon the altar.

Walk deosil three times around the circle, then spiral into its center. Go evenly, with grace, meditatively. Sit beside the candle flame, allowing yourself to feel peaceful. Gaze into the flame.

The next part will be different depending on whether you are a woman or a man.

For Women: Visualize a red rosebud in your womb. Always your womb is the source of your creative power, whether you are pregnant, or brimming with an idea, a work of art, or a magickal intention. It is the source of all life, the energy-affirming center of joyous sex and desire.

Close your eyes and picture the light from the candle streaming into your womb so that the rosebud blooms, unfolds. Hold the image for a while, feel the warmth spread within you, the sensual silkiness of the flower, its scent, the freshness, the vibrant color of the fully open rose at the center of your being. Feel the strength and power of your own fully blossomed capabilities. Say:

"I am a woman, strong to conceive and to create, to give birth, to tend and to receive tending. As I am a daughter of the Goddess, and blessed by the God, I intend to ___ [state what you wish to achieve at this time in life. For example, to bring healing to others, to write a book, gain a promotion, whatever matters to you.]"

Feel the strength and creative force within your body. See the power being channeled, flowing into the desire you have just voiced. Open your eyes. Always, the rose will remain within you.

For a Man: Visualize a bright flame. This burns within your sexual center, a point at the base of the stomach, just above the pubic hairline. It is your own male strength and energy that will rise through your body to be released as fertilizing power, in any form, or it may be the potency that impregnates, creating a physical child. It is the force that blesses and bestows, a healing and creative energy, like the shining Sun. Visualize that you are sitting in a garden and that a rose tree is in front of you, the roses closed in buds. Say:

"I am a man, and in my passion is beauty, in my warmth is life. As I am a son of the Goddess, and blessed by the God, I offer my strength and vitality to ____ [Name the area of life, the place, activity, or commitment of your choice.]

Visualize the light streaming from you to a rose bud upon the tree causing it to unfold, to blossom. Your flame is lowered by this effort. Much has gone out of you, the flame retreats. Wait and watch, until a pink light streams from the rose toward your body. At its touch, just above the pubic hairline the flame resurges. It burns higher and stronger than ever before. Open your eyes. The flame is always within you.

[Source: Adapted from "The Wiccan Path," by Rae Beth]

Beltane Circle Ceremony for a Group or Coven

Place two white candles are on the altar with a wreath of spring flowers. The candles representing the Quarters should be green.

The spiritual leader should "ride" a May Pole like a child's wooden stick horse if possible, moving about the Sacred Space in quick, trotting steps, chanting:

"O do not tell the priests of our Art,
For they would call it sin;
But we will be in the woods all night,
A-conjuring summer in.

And we bring you good news by word of mouth,
For woman, cattle and corn,
For the sun is coming up from the south,
With oak and ash and thorn."

A ring dance follows after which leader casts the Sacred Circle. You may choose to have a man draws down the Moon upon the female leader. All attending are purified in sacrifice before her, who represents the Goddess.

She purifies the man who represents the God at her own hands.

All partake of Cakes and Wine (Ale) followed by feasting, dancing and singing and the Great Rite [a symbolic or actual sexual union between the two], if at all possible, in token or truly.

Note: For many groups and covens, the actual sexual union between the female and male remains controversial. For those who still do this, the couple is concealed behind some sort of screen so their activities cannot be viewed by those in attendance.

As a bisexual and modest woman, the symbolic representation of the sexual union for the purpose of underscoring the act of literal creation is the only way to go.

— Danu's Daughter

February: When Spring and Love Emerge

Just when it feels like the snow will never melt and your blood will never warm, Wicca provides a Sabbat and a month to remember that the Wheel of the Year will always turn.

Imbolc, celebrated on February 2, is a Sabbat with a variety of names, depending on which culture and location you’re looking at. In the Irish Gaelic, it’s called Oimelc, which translates to “ewe’s milk.” It’s a precursor to the end of winter when the ewes are nursing their newly born lambs. Spring and the planting season are right around the corner.

The Romans Celebrate

To the Romans, this time of year halfway between the Winter Solstice and the Spring Equinox was known as Lupercalia. For them, it was a purification ritual in which a goat was sacrificed and a scourge made of its hide. Thong-clad men ran through the city, whacking people with bits of hide. Those who were struck considered themselves fortunate indeed. This is one of the few Roman celebrations that is not associated with a particular temple or deity. Instead, it focuses on the founding of the city of Rome, by twins Romulus and Remus, who were suckled by a she-wolf — in a cave known as the "Lupercale."

The Feast of Nut

The ancient Egyptians celebrated this time of year as the Feast of Nut, whose birthday falls on February 2 (Gregorian calendar). According to the Book of the Dead, Nut was seen as a mother-figure to the sun god Ra, who at sunrise was known as Khepera and took the form of a scarab beetle.

Christian Conversion of a Pagan Celebration

When Ireland converted to Christianity, it was hard to convince people to get rid of their old gods, so the church allowed them to worship the goddess Brighid as a saint — thus the creation of St. Brigid's (Brighid) Day. Today, there are many churches around the world which bear her name.

Purification and Light

For Christians, February 2 continues to be celebrated as Candelmas, the feast of purification of the Virgin. By Jewish law, it took forty days after a birth for a woman to be cleansed following the birth of a son. Forty days after Christmas – the birth of Jesus – is February 2. Candles were blessed, there was much feasting to be had, and the drab days of February suddenly seemed a little brighter.

Love and Courtship

February is known as a month when love begins anew, in part to to the widespread celebration of Valentine's Day. In some parts of Europe, there was a belief that February 14 was the day that birds and animals began their annual hunt for a mate. Valentine's Day is named for the Christian priest who defied Emperor Claudius II's edict banning young soldiers from marrying. In secret, Valentine "tied the knot" for many young couples. Eventually, he was captured and executed on Feb. 14, 269 C.E. Before his death, he smuggled a message to a girl he had befriended while imprisoned — the first Valentine's Day card.

A Celtic Connection

Serpents in the Spring

Although Imbolc isn't even mentioned in non-Gaelic Celtic traditions, it's still a time rich in folklore and history. According to the Carmina Gadelica, the Celts celebrated an early version of Groundhog Day on Imbolc too – only with a serpent, singing this poem:

Thig an nathair as an toll
(The serpent will come from the hole)
la donn Bride
(on the brown day of Bride (Brigid or Brighid)
Ged robh tri traighean dh’an
(though there may be three feet of snow)
Air leachd an lair
(On the surface of the ground.)

Among agricultural societies, this time of year was marked by the preparation for the spring lambing, after which the ewes would lactate (hence the term "ewe's milk" as "Oimelc"). At Neolithic sites in Ireland, underground chambers align perfectly with the rising sun on Imbolc.

The Goddess Brigid (Brighid)


Like many Pagan holidays, Imbolc has a Celtic connection as well, although it wasn’t celebrated in non-Gaelic Celtic societies. The Irish goddess Brigid (Brighid) is the keeper of the sacred flame, the guardian of home and hearth. To honor her, purification and cleaning are a wonderful way to get ready for the coming of Spring. In addition to fire, she is a goddess connected to inspiration and creativity.

Brigid (Brighid) is known as one of the Celtic "triune" goddesses — meaning that she is one and three simultaneously (Triple Goddess: Maiden, mother and crone). The early Celts celebrated a purification festival by honoring Brigid (Brighid), or Brid, whose name meant "bright one."

In some parts of the Scottish Highlands, Brighid was viewed as Cailleach Bheur, a woman with mystical powers who was older than the land itself. Brighid was also a warlike figure, Brigantia, in the Brigantes tribe near Yorkshire, England. The Christian St. Brigid was the daughter of a Pictish slave who was baptised by St. Patrick, and founded a community of nuns at Kildare, Ireland.

In modern Wicca and Paganism, Brigid (Brighid) is viewed as the maiden aspect of the maiden/mother/crone cycle. She walks the earth on the eve of her day, and before going to bed each member of the household should leave a piece of clothing outside for Brigid (Brighid) to bless. Smother your fire as the last thing you do that night, and rake the ashes smooth. When you get up in the morning, look for a mark on the ashes, a sign that Brigid (Brighid) has passed that way in the night or morning. The clothes are brought inside, and now have powers of healing and protection thanks to Brigid (Brighid.)

Correspondences for the Sabbat

Animals/Mythical Creatures — Firebird, dragon, groundhog, deer, burrowing animals, ewes, robin, sheep, lamb, other creatures waking from hibernation

Gemstones — Amethyst, garnet, onyx, turquoise

Incense/Oil — Jasmine, rosemary, frankincense, cinnamon, neroli, musk, olive, sweet pea, basil, myrrh, and wisteria, apricot, carnation

Colors/Candles — Brown, pink, red, orange, white, lavender, pale yellow, silver

Tools/Symbols/Decorations — White flowers, marigolds, plum blossoms, daffodils, Brigid wheel, Brigid’s cross, candles, grain/seed for blessing, red candle in a cauldron full of earth, doll, Bride's Bed; the Bride, broom, milk, birchwood, snowflakes, snow in a crystal container, evergreens, homemade besom of dried broom, orange candle anointed in oil (see above)can be used to symbolize the renewing energy of the Sun’s rebirth.

Goddesses – Virgin Goddess, Venus, Diana, Februa, Maiden, Child Goddess, Aradia, Athena, Inanna, Vesta, Gaia, Brigid, Selene (Greek), Branwen (Manx-Welsh)

Gods — Young Sun Gods, Pan, Cupid/Eros(Greco-Roman), Dumuzi (Sumerian)

Essence — Conception, initiation, insight, inspiration, creativity, mirth, renewal, dedication, breath of life, life-path, wise counsel, plan, prepare

Dynamics/Meaning — First stirring of Mother Earth, lambing, growth of the Sun God, the middle of winter

Purpose — Honoring the Virgin Goddess, festival of the Maiden/Light

Rituals/Magick — Cleansing; purification, renewal, creative inspiration, purification, initiation, candle work, home and temple blessings, welcoming Brighid, feast of milk and bread

Customs — Lighting candles, seeking omens of Spring, storytelling, cleaning house, bonfires, indoor planting, stone collecting, candle kept burning dusk till dawn; hearth re-lighting

Foods — Dairy, spicy foods, raisins, pumpkin, sesame and sunflower seeds, poppyseed bread/cake, honey cake, pancakes, waffles, herbal tea

Herbs — Angelica, basil, bay, benzoin, celandine, clover, heather, myrrh, all yellow flowers, willow

Element/Gender — Earth/female

Threshold — Midnight

February 2, 8:31pm — New Moon

This year the New Moon in Aquarius on February 2, coincides with Imbolc, the date on the Celtic calendar marking the beginning of spring and the return of the light. For those of us who live in the northern latitudes visibly longer days are reason enough to celebrate.

Aquarius is noted for a quirky approach to life, usually more interested in looking ahead than dealing with the boring routines so dear to its fellow fixed sign, Taurus. They are extremely good at seeing trends in the collective but need to post reminders to take out the garbage and feed the cat. And they do usually prefer cats to dogs because cats are far more independent minded . . . just like Aquarians.

A New Moon in Aquarius encourages everyone to consider their next step and where they would like to be down the line. This New Moon looks quite good for that with a supportive trine from Saturn in Libra to help keep the focus on the practical side of things, reining Aquarius’s tendency to go for the idealistic solution no one can afford. An energizing conjunction between Mars and the Luminaries is wonderful for firing up enthusiasm for new projects, especially those that benefit the collective. If you have planets or Angles from 12 to 15 degrees in the fixed signs (Taurus, Leo, Scorpio and Aquarius), you are likely to get a boost from this lunation.

Uranus, Aquarius’s ruler, is still in Pisces forming aspects to Mercury in Capricorn, Venus in Sagittarius and Neptune in Aquarius creating an exciting blend for producing innovative thought and sparking the imagination. Hopefully pragmatic Mercury in Capricorn will take notes before Venus drags Uranus and Neptune off to the nearest party. This configuration will affect everyone with planets and Angles from 26 to 29 degrees in all the signs!

Speaking of Venus, she is footloose and fancy free in Sagittarius and the square to Uranus in Pisces just underscores her need for autonomy. The sextile from Neptune to Venus turns on the romance and is wonderful for creating atmosphere. This can be lots of fun for those already in committed relationships looking for a little something to rekindle the romance but not so good for those out looking for their soul mate. After her extended stay in passionate Scorpio, Venus just wants to enjoy the moment and flirt to her heart’s content, not get into deep discussions about whether or not you know each other from a past life.

Jupiter is revving up his engines in Aries and enthusiastically extolling the benefits of taking action and hitting the road. This is a huge blessing for all you fire signs out there and I hope you are starting to feel like life is worth living again. However, the waxing square between Jupiter and Pluto in Capricorn (exact on February 25). When these two were square last summer, Saturn in Libra was on hand to keep their combativeness in check and tone down the rhetoric – something Jupiter in Aries is full of. This time around, they will be going at each no holds barred. If you have planets or Angles from 4 to 7 degrees in Cancer or Libra in particular, you might find yourself embroiled in a heated discussion or two. Cardinal types who enjoy confrontations will be fine but more sensitive types may want to maintain a low profile for the duration.

The overall tone of this New Moon will be set by Saturn in Libra due to Saturn’s role as leading planet in the Bowl Chart Pattern, aided by the trine to the luminaries. Those who choose to compromise rather than confront will find Saturn can be a good friend and supporter. Brushing up on the old listening skills is also highly recommended rather than getting locked up preparing more arguments. Libra seeks healthy debate with ALL sides represented before reaching an equitable decision. Please keep in mind the result benefiting the greatest number of people will seldom make those at the far ends of the bell curve happy.

February 3 — Chinese New Year

Chinese New Year starts with the New Moon on the first day of the new year and ends on the full moon 15 days later. The 15th day of the new year is called the Lantern Festival, which is celebrated at night with lantern displays and children carrying lanterns in a parade. The Chinese calendar is based on a combination of lunar and solar movements. The lunar cycle is about 29.5 days. In order to "catch up" with the solar calendar the Chinese insert an extra month once every few years (seven years out of a 19-year cycle). This is the same as adding an extra day on leap year. This is why, according to the solar calendar, the Chinese New Year falls on a different date each year. New Year's Eve and New Year's Day are celebrated as a family affair, a time of reunion and thanksgiving. The celebration was traditionally highlighted with a religious ceremony given in honor of Heaven and Earth, the gods of the! household and the family ancestors. The sacrifice to the ancestors, the most vital of all the rituals, united the living members with those who had passed away. Departed relatives are remembered with great respect because they were responsible for laying the foundations for the fortune and glory of the family.

According to the Chinese Zodiac, the Year of 2011 is the Year of the Golden Rabbit, which begins on February 3, 2011 and ends on January 22, 2012. The Rabbit is the fourth sign of the Chinese Zodiac, which consists of 12 animal signs. The Rabbit is a lucky sign. Rabbits are private individuals and a bit introverted. People born in the Year of the Rabbit are reasonably friendly individuals who enjoy the company of a group of good friends. They are good teachers, counselors and communicators, but also need their own space.

According to Chinese tradition, the Rabbit brings a year in which you can catch your breath and calm your nerves. It is a time for negotiation. Don't try to force issues, because if you do you will ultimately fail. To gain the greatest benefits from this time, focus on home, family, security, diplomacy, and your relationships with women and children.

Make it a goal to create a safe, peaceful lifestyle, so you will be able to calmly deal with any problem that may arise.

Not many people know that the Rabbit is the symbol of the Moon, while the Peacock is the symbol of the Sun, and that together, these two animal signs signify the start of day and night, represent the Yin and Yang of life. It is said that anyone making supplications for wishes to be fulfilled are certain to get what they want... and in the Year of the Rabbit, the wish-granting aspect of the Sun and the Moon combined is multiplied. The Moon is YIN and this is the Yin of Heaven, signifying magic. Thus on each of the Full Moon nights of this year, go out into your garden to gaze into the Full Moon and visualize plenty of Moon dust and Moon glow flowing into you, filling your whole body with bright white light and granting you fearlessness, love and courage. This will not only strengthen your inner "Chi" energy, it will also bring wisdom into your life.

February 14 — St. Valentine's Day

Valentine's Day Card Spell

Supplies: Valentine's Day Card, Pen, One Candle — Red (for passion) or pink (for romantic love)

Write the name and your desire onto the Valentine's Day card. Take the candle and drip wax to seal the envelope with the card inside. Place this special spell in the same drawer where you keep your underwear. Within four months you should hear from your beloved and of his/her intentions!

February 18, 2:36 am — Full Moon

Moon of the Guardian Sphinx

The Sphinx, a composite human-lion creature, symbolizes this Leo Full Moon. Sphinxes guard passageways by posing a riddle the traveler must answer to gain entry. Pirvate groups create sphinx-like barriers with passwords, secret handshakes, and marked tokens. When a coven gathers, casting a sacred circle creates further protection. members may safely reveal their magickal identities by sharing a true name.

As this Full Moon nears, the solitary practitioner may develop personal emblems and passwords. Design a unique magickal glyph to use when signing petitions or boons. If one has not yet ben found, seek a true name.

For a coven craft, design or choose an emblem. Make clay disks for each member and one extra. Poke a hole for a string, and inscribe the group emblem. Bake or fire the disks and string as necklaces. Hand a disk-amulet to each member. Place the extra disk on the altar, on or near a focal statue or Goddess candle, to indicate the coven is divinely protected. If a member has chosen a true name, confirm the new identity with a ceremony. Discuss methods to protect the group, and strengthen the circle-casting ritual.

~A portion of the above is adapted from: Llewellyn's 2011 Witches' Datebook

— Danu's Daughter

The Sacred Month of October

October is my favorite month of the year, as it frequently begins with the first crisp bite of Autumn apples and reverently ends with Samhain, the Wiccan New Year – otherwise known as Halloween.

The Samhain season celebrates the thinning of the veil between the worlds of humans and spirits. As a result, Samhain is often referred to as “The Night of the Witches.” It is such an important Sabbat to Wiccans and most Neo-Pagans that I will be presenting a separate post devoted solely to it. This post is an overview of the month, as well as a bit of a Samhain primer.

To the Celts, October was linked to the elder tree, or ruis. In the old Celtic calendar, October was the last month in the year, which is why Samhain is still known as New Year’s to Wiccans and Neo-Pagans.

Thus, the elder tree is symbolic with beginnings and endings entwined, or death and rebirth as played out on the Wheel of Year. For Wiccans, the elder is sacred to the Goddess in her Crone aspect, which begins to take prominence at this time of year.

As noted U.K. witch Marie Bruce points out in The Witches Almanac 2010, elderberry wine is an appropriate drink for ritual and to offer as libation at the waning and dark of the moon – the Dark Goddess’ time of prominence. Even the Wiccan Rede underscores this sacred relationship:

Elder be ye Lady’s tree,
Burn it not or cursed ye’ll be!

Magickally speaking, October is the month for releasing negative emotions and habits, communing with the Dark Goddess and accepting Her wisdom, and communicating with loved ones who have passed over – though this definitely does NOT mean summoning spirits and “psychic” games. Wiccans and Neo-Pagans have a great deal of respect for the dead, and genuinely honor them during Samhain.

Oct. 7, 1:45 p.m. – New Moon

New Moons signify rebirth, beginnings, a clean slate, the start of a new cycle. This new moon highlights Sagittarian qualities (idealistic, optimistic, good-humored, opportunistic, intelligent), and Ninth House themes (including personal growth, spirituality, travel, higher education).

This is a time of optimism and dreams; the moon seeks knowledge. New Moons are times of new beginnings, and this New Moon offers the potential of a brand new understanding of what gives our life meaning.

To move in the direction of Sagittarius truth always requires a leap of faith and confidence in what we know. In pursuing this path, there's the danger of becoming insular and overzealous, of refusing to listen at all to other points of view. The utter conviction that serves Sagittarius so well in many situations can sometimes cause problems if we assume our own truth is universal.

Navigating the Sagittarius experience requires that we keep feeding our brains with other ideas and perspectives, to keep ourselves flexible and lively. But for the sake of innovation, it's equally important to know when to escape to our own imaginations and retrieve what we find there. This expansion of our sense of what is possible and what is correct is what the Sagittarian New Moon inspires.

Oct. 22, 8:37 p.m. – Full Moon

Blood Moon, Harvest Moon

To the Cherokee, October is the Harvest Moon, as this is when people gather and preserve most of their food. To the Choctaw, this is the Blackberry Moon. In warmer regions, late-cropping berries open now and are often dried or preserved for winter use. The Dakota Sioux call this the Moon When Quilting and Beading Is Done. These creative pursuits take many hours, so people favor them when less outdoor work can be done but enough daylight still remains to see fine details.

October closes the harvest season as the last grains and other crops come in. Food storage occupies people's attention. Although modern supermarkets are an option, many benefits come from growing and preserving at least some of your own foor. Likewise, magickal artifacts crafted by the user tend to hold more power than purchased ones. This is also a good time to craft sacred and magickal decorations to prepare for winter celebrations.

Rituals often feature the harvest – honoring the fruits of our labors, giving thanks for what we receive and requesting a bountiful yield. Magickally, gather friends for craft workshops to make items for ceremonial use.

~ Elizabeth Barrette in Llewellyn's 2010 Witches' Datebook
Oct. 31, Samhain (Halloween) – Waning Moon

Samhain, pronounced “Sow-een or Sow-in” is the most magical and important night of the year for Neo-Pagans, Wiccans and Celts throughout the world. Exactly opposite Beltane on the Wheel of the Year, Samhain is Beltane’s dark twin and the Witches New Year.

The name Samhain is derived from Old Irish and means roughly "summer's end." A harvest festival with ancient roots in Celtic polytheism, it was linked to festivals held around the same time in other Celtic cultures, and continued to be celebrated in late medieval times.

It has elements of a festival of the dead. The Gaels believed that the border between this world and the otherworld became thin on Samhain; because some animals and plants were dying, it thus allowed the dead to reach back through the veil that separated them from the living. Bonfires played a large part in the festivities. People and their livestock would often walk between two bonfires as a cleansing ritual, and the bones of slaughtered livestock were cast into its flames.

Samhain rituals begin at sundown on Oct.31, the hours when the veil between the worlds of humans and spirits is at its thinnest and the dead return to visit their kin. The modern world recognizes this as the secular holiday Halloween.

The veil begins to thin about Oct. 15, with the veil is at its very thinnest upon the eve of Oct. 31. The holiday season goes to about through Nov. 10 or so. During this time, divination is at its highest point. Use a divination crystal pendulum, or other fun magickal tools, to divine answers for yourself or loved ones anytime during the Samhain Season, and during your Hallows Eve ritual.

Samhain is a time of great joy and union with a higher world

At this time the spirits of the dead and those who have not yet been born join those of us living in the material world. Ancient Celts provided food and entertainment for these spirits, inviting them to walk among them in this festival in their honor.

Thus, Samhain is the celebration of death. It is the time to connect with our ancestors who have passed on and invite them once again, into our lives. A time to embrace our heritage reminding ourselves of the connection we have with those who have gone before us into the great beyond. To celebrate their lives and the memories we hold dear. We have not forgotten you.

As we invite our ancestors to pass thru the veil into our world this Samhain Eve, you don’t want them to get hungry along the way! Apples and pomegranates serve as a gracious food offering and will aid in your spirits’ safe travel as they pass through the veil between the worldly realms.

Samhain is celebrated on a material as well as a spiritual level

Materially, it represents a time of gathering resources for the long winter months that are coming. For those who had a bad season through the fall, Samhain is a time to prepare for the perils that winter may bring.

Spiritually, Samhain is a time for reflection and meditation on death, and the honor of your ancestors who have passed to another plane. It is an opportunity to be at one with your past, present and future. The Great Feast of the Dead is celebrated on Samhain Eve to offer tribute to those who lived before you, and those who will come after you.

Samhain predates the Roman feast of the Dead, Lemuria, and All Hallow's Eve – the eve of the Christian holiday to honor the saints, All Saint's Day. All of these festivals, though called by different names, are celebration of the awe, communication with, and respect of the dead.

Samhain is often named the "Last Harvest" or "Summer's End." The Earth nods a sad farewell to the God, and Wiccans and many Neo-Pagans often re-enact his death and emergence of the Dark Goddess during the Samhain Rite.

The God and earth fall into slumber, as the nights lengthen, and winter begins. Wiccans believe the God will once again be reborn of the Goddess, and the cycle will continue. This is the time of reflection, the time to honor the Ancients who have gone on before us, and so the time of “Seeing" (divination). As we contemplate the Wheel of the Year, we come to recognize our own part in the eternal cycle of Life.

The Goddess, who has three aspects (Triple Goddess) as Maiden, Mother, and Crone or Grandmother, is honored now in Her Crone aspect, the Wisewoman, our guide in the declining years of our lives. She who demands that we take time each year for introspection and self-evaluation, She who demands we make better of ourselves in the coming year.

The Horned God, too, who was depicted as a robust man with antlers and honored in His aspect of God of the forests, fields, flocks and herds, is now honored by Wiccans and Neo-Pagans as the Lord of Death and Rebirth.

Here are some Celtic Samhain Traditions that use apples!

Apple Resolutions: It's traditional before Sahmain to take an apple, carve it in half, pour your illness or bad habits into it, (or you can write all your bad habits, or what you want to change on parchment paper and insert it inside the apple), put it back together (use wooden toothpicks), and then bury it in the ground. This is obviously a direct ancestor of our modern day New Year’s Resolution tradition.

Bobbing for Apples: Bobbing for apples is a common Halloween activity that has evolved from the idea of capturing the spirit of the dormant Goddess, who will grieve for her consort, the God, until Yule. To capture fruit sacred to her (the apple) was to ensure her continued presence and good will, even though she was believed virtually "incommunicado" for the next six weeks.

Here is an example of an ancestor invocation:

Ancestors Invocation
By Jennifer Ellison

We hear your whispered voices
speaking words of wisdom
into our unconscious minds.
Your whispers awaken our dreams,
our hearts,
our desires.
You who are our ancestors
who once walked upon the earth
and were part of our shared life eternal,
we praise you with all that is sacred in our lives.
You who planted the seed of knowledge,
you who sought inner peace,
you who claimed your love for the Gods and Goddesses of old,
we give you honor and praise your name.
Grandmother,
without you I would not be here.
Grandfather,
without you I would not be here.
People that have come before and gone ahead,
without you I would not be here.
I give you honor and praise your name.
We ask you for guidance,
for you have the power of knowledge.
You have been born in us,
part of our being.
We draw upon your strength so that we may move ever forward.
Your footsteps,
we follow as all children will.
You are our family and with all the love in my being,
I give you honor and call your names.
Ancestors,
I praise you with the earth in my palm.
I praise you with the fire in my heart.
I praise you with my breath as I give offerings to your greatness.
I praise you with the blood and water of life within my body.
I call forth for you with honor for all eternity.

~~~~~~~

Samhain Spell to Remember Ancestors

Items needed:
One black candle
Oil for anointing your candle
Finely chopped fresh rosemary
A bowl of water
An offering for your ancestors (bread, honey, etc)

Begin by casting the Sacred Circle.

Anoint your black candle with your chosen oil. Roll the candle in the chopped rosemary (for honoring ancestors), so that it sticks to the candle. Set it upright in the holder, where it will burn. Try not to move it too much, or the rosemary may fall off.

Light the candle, concentrating on the ancestor that you wish to remember. Bring the bowl of water close in front of you and the candle. Position the bowl so that you can see the candle's flame flickering in the water. Gaze into the bowl, letting the reflection of the candle flame take you deep into a meditative state.

Say:

"Candle burning, burning bright,
My eyes now see with new insight
I speak to you, who passed before
I walk willingly up to the door
Come to me so I may give
Remembrance to you so you may live."

Continue gazing into the water, letting your mind flow from one thought to the next as it will. You may see shapes, objects, people, or other things in the water. Let the images come, and store them away in your mind. When you feel ready, thank your ancestors for coming to you. Leave them the offering you have prepared for them.

Close the circle. Leave the offering overnight. You may dispose of it the next day by burying it. You should let the candle burn all the way down, however if this is not possible, then you may light it several days in a row for the same purpose, finishing up your workings by Nov. 1. If you have any candle left by this date, then bury the remains with the offering you left.

~~~~

Note: Many Wiccans and Neo-Pagans write out the names of each loved one on the other side of the veil on slips of paper. They read the names aloud reverently, then burn them in a Samhain cauldron to release their love and honor into the smoke that rises into the Sacred cosmos.

Don't forget to take advantage of the unique opportunities of this magickal month -- embrace your family with all of the usual festive activities, but also by taking solitary walks to commune with the Goddess and reflect on the year past, and the one that is about to begin.

Check your local area for apple and fall festivals, and Oktoberfest activities. Be sure to leave plenty of time in busy schedules to traverse the region on foot, and even in vehicles to marvel at the wonder that is fall foliage.

Cap the month off with hot cider, and carving Jack-O-Lanterns!

— Danu’s Daughter