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With the Sacred Sabbat of Mabon (the Pagan Thanksgiving) falling late in the month, the early, eager energies of September are too often ignored.
The focus is often on filling the cellar – in fact, and metaphorically – in preparation for the coming cold. It is important to remember that the first three weeks of September’s light provide us with a unique opportunity for personal reflection. It is a time for most children to return to school, for birds to begin their migration, for leaves to begin a spectacular plumage change all of their own, and for sun lovers to squeeze the last sizzling, golden rays into their outdoor activities.
Why not take time to reflect and give thanks, before the hectic months of change overtake you? It is my favorite time of year, and always strikes a very spiritual chord in me.
As a Solitary Practitioner of Wicca, my Pagan beliefs are religious, nor secular, and can be summed up as:
"Bide the Wiccan laws ye must, in perfect love and perfect trust...Mind the Threefold Law ye should – three times bad and three times good...Eight words the Wiccan Rede fulfill – an it harm none, do what ye will."
Mabon, (pronounced MAY-bun, MAY-bone, MAH-boon, or MAH-bawn) falls on September 23 this year, at the time of the Autumnal or Fall Equinox. It is a sacred Sabbat celebrated by Wiccans and other Pagans who honor the turning of the Wheel of the Year. It is the time to seek balance, as the Wheel is at its half-way point around the Eternal Circle.
This Sabbat can also be known as: the Second Harvest Festival, Feast of Avalon, Cornucopia, Wine Harvest, the Fall Equinox, Harvest Home, the Autumnal (or Autumn) Equinox, Festival of Dionysus, Alban Elfed (Caledonii, Druidic), Winter Finding (Teutonic), or Equinozio di Autunno (Strega).
The full moon closest to the Autumn Equinox is called the Harvest Moon, and farmers would harvest their corps by this moonlight as part of the Second Harvest celebration.
It is the time when the harvest is winding down. The fields are nearly empty, because the crops have been plucked and stored for the coming winter. Mabon is the mid-harvest festival, and it is when we take a few moments to honor the changing seasons, and celebrate the second harvest. For many Pagan and Wiccan traditions it is a time to give thanks for the things we have, whether it is abundant crops, or all other life’s many blessings.
Depending on your individual spiritual path, there are many different ways to celebrate Mabon, but typically the focus is on the second harvest aspect, or the balance between light and dark. This, after all, is the time when there is an equal amount of day and night. While we celebrate the gifts of the earth, we also accept that the soil is dying. We have food to eat, but the crops are brown and going dormant. Warmth is moving behind us, while the cold lies ahead.
The leaves begin to turn from green to brilliant reds and yellows, animals start to migrate, and the harvest is underway. The Autumn Equinox divides the day and night equally, and we all take a moment to pay our respects to the impending dark. We also give thanks to the waning sunlight, as we store our harvest of this year's crops.
The Druids call this celebration, Mea'n Fo'mhair, and honor the The Green Man, the God of the Forest, by offering libations to trees. Offerings of ciders, wines, herbs and fertilizer are also appropriate at this time. Wiccans celebrate the aging Goddess as she passes from Mother to Crone, and her consort, the God, as he prepares for death and re-birth.
Here is my personal prayer that I have written to honor the beloved Green Man, whom is a central figure and focus of my own spiritual path:
Robin of the Greenwood Glen,
Lord of the Forest thou hast always been.
My lips a song to praise,
My cup a toast to raise.
Hail and Hearty the Oak King is,
Now more than ever I am truly his.
So mote it be!
Mabon is considered a time of the Mysteries. It is a time to honor Aging Deities and the Spirit World. Considered a time of mystical balance, it is when we stop and relax and enjoy the fruits of our personal harvests, whether they be from toiling in our gardens, working at our jobs, raising our families, or just coping with the hussle-bussle of everyday life.
Various other names for this holiday, considered a Lesser Wiccan Sabbat are: The Second Harvest Festival, Wine Harvest, Feast of Avalon, Equinozio di Autunno (Strega), Alben Elfed (Caledonii), or Cornucopia. The Teutonic name, Winter Finding, spans a period of time from the Sabbat to October 15th, Winter's Night, which is the Norse New Year.
At this festival it is appropriate to wear all of your finery and dine and celebrate in a lavish setting. It is the drawing to and of family as we prepare for the winding down of the year at Samhain (Halloween). It is a time to finish old business as we ready for a period of rest, relaxation, and spiritual reflection.
The Science of the Equinox
Two days a year, the Northern and Southern hemispheres receive the same amount of sunlight. Not only that, each receives the same amount of light as they do dark – this is because the earth is tilted at a right angle to the sun, and the sun is directly over the equator. In Latin, the word equinox translates to "equal night."
The autumn equinox takes place on or near September 21, while its spring counterpart falls around March 21. If you're in the Northern hemisphere, the days will begin getting shorter after the autumn equinox and the nights will grow longer – in the Southern hemisphere, the reverse is true.
Global Traditions
The idea of a Harvest Festival is nothing new. In fact, people have celebrated it for millennia, all around the world. In ancient Greece, Oschophoria was a festival held in the fall to celebrate the harvesting of grapes for wine. In the 1700's, the Bavarians came up with Oktoberfest, which actually begins in the last week of September, and it was a time of great feasting and merriment, still in existence today. China's Mid-Autumn festival is celebrated on the night of the Harvest or Barley Moon, and is a festival of honoring family unity.
Giving Thanks
Although the traditional American holiday of Thanksgiving falls in November, many cultures see the second harvest time of the fall equinox as a time of giving thanks. After all, it's when you figure out how well your crops did, how fat your animals have gotten, and whether or not your family will be able to eat during the coming winter. However, by the end of November, there's not a whole lot left to harvest. Originally, the American Thanksgiving holiday was celebrated on October 3, which makes a lot more sense agriculturally.
Thanksgiving was originally celebrated on October 3. In 1863, Abraham Lincoln issued his "Thanksgiving Proclamation", which changed the date to the last Thursday in November. In 1939, Franklin Delano Roosevelent adjusted it yet again, making it the second-to-last Thursday, in the hopes of boosting post-Depression holiday sales. Unfortunately, all this did was confuse people. Two years later, Congress finalized it, saying that the fourth Thursday of November would be Thanksgiving, each year.
Symbols of the Season
The harvest is a time of thanks, and as has been said, also a time of balance – after all, there are equal hours of daylight and darkness. While we celebrate the gifts of the earth, we also accept that the soil is dying. We have food to eat, but the crops are brown and going dormant. Warmth is behind us, cold lies ahead.
Some Mabon symbols:
— Mid-autumn vegetables, like squashes and gourds
— Apples and anything made from them, such as cider or pies
— Seeds and seed pods
— Baskets, symbolizing the gathering of crops
— Sickles and scythes
— Grapes, vines, wine
Any of these items can be used to decorate home or an altar at Mabon.
Feasting and Friends
Early agricultural societies understood the importance of hospitality, as it was crucial to develop a relationship with neighbors, because they might be the ones to help if your family ran out of food. Many people, particularly in rural villages, celebrated the harvest with great deals of feasting, drinking, and eating. After all, the grain had been made into bread, beer and wine had been made, and the cattle had been brought down from the summer pastures for the coming winter. Celebrate Mabon with a feast – the bigger, the better.
Magick and Mythology
Nearly all of the myths and legends popular at this time of the year focus on the themes of life, death, and rebirth. Not much of a surprise, when you consider that this is the time when the earth begins to “die” before winter sets in.
Demeter and Her Daughter
Perhaps the best known of all the harvest mythologies is the story of Demeter and Persephone. Demeter was a goddess of grain and of the harvest in ancient Greece. Her daughter, Persephone, caught the eye of Hades, god of the underworld. When Hades abducted Persephone and took her back to the underworld, Demeter's grief caused the crops on earth to die and go dormant. By the time she finally recovered her daughter, Persephone had eaten six pomegranate seeds, and so was doomed to spend six months of the year in the underworld. These six months are the time when the earth dies, beginning at the time of the autumnal equinox.
Inanna Takes on the Underworld
The Sumerian goddess Inanna is the incarnation of fertility and abundance. Inanna descended into the underworld where her sister, Ereshkigal, ruled. Erishkigal decreed that Inanna could only enter her world in the traditional ways, by stripping herself of her clothing and earthly possessions. By the time Inanna arrived, Erishkigal had unleashed a series of plagues upon her sister, killing Inanna. While Inanna was visiting the underworld, the earth ceased to grow and produce. A “vizier” or sorcerer, restored Inanna to life, and sent her back to earth. As she journeyed home, the earth was restored to its former glory.
Modern Celebrations
For contemporary Druids, this is the celebration of Alban Elfed, which is a time of balance between the light and the dark. Many Asatru groups honor the fall equinox as Winter Nights, a festival sacred to the Goddess Freyr.
For most Wiccans and Pagans, this is a time of community and kinship. It's not uncommon to find a Pagan Pride Day celebration tied in with Mabon. Often, PPD organizers include a food drive as part of the festivities, to celebrate the bounty of the harvest and to share with the less fortunate.
Those who celebrate Mabon give thanks for their many blessing, and they take time to reflect on the balance within their lives, honoring both the darkness and the light.
Mabon Correspondences
Symbolism: Second Harvest, the Mysteries, Equality and Balance.
Symbols: Wine, gourds, pine cones, acorns, grains, corn, apples, pomegranates, vines like ivy, dried seeds, and horns of plenty.
Herbs: Acorn, benzoin, ferns, grains, honeysuckle, marigold, milkweed, myrrh, passionflower, rose, sage, solomon's seal, tobacco, thistle, and vegetables.
Foods: Breads, nuts, apples, pomegranates, and vegetables such as potatoes, carrots, and onions.
Animals/Mythical Creatures: Dogs, wolves, stag, blackbird, owl, eagle, birds of prey, salmon, goat, Gnomes, Sphinx, Minotaur, Cyclops, Andamans and Gulons.
Gemstones: Yellow agate, carnelian, yellow topaz, sapphire, lapis lazuli, and amethyst.
Incense/Oil: Pine, sweetgrass, apple blossom, benzoin, myrrh, frankincense, jasmine, sage wood aloes, black pepper, patchouli, cinnamon, clove, and oak moss.
Colors/Candles: Brown, green, orange, red, deep gold, scarlet, yellow, russet, maroon, all autumn colors, purple, blue violet and indigo.
Tools/Symbols/Decorations: Indian corn, red fruits, autumn flowers, red poppies, hazelnuts, garlands, grains especially wheat stalks, and colorful, fallen leaves, acorns, pine and cypress cones, oak sprigs, pomegranate, statue/or figure to represent the Mother Goddess, Mabon wreath, vine, grapes, gourd, cornucopia/horns of plenty, burial cairns, apples, marigolds, harvested crops, burial cairns, rattles, the Mysteries, sun wheel, all harvest symbols.
Goddesses: Modron (Welsh), Bona Dea, Land Mother, Aging and Harvest Deities (the Triple Goddess aspect), Persephone, Demeter/Ceres, Morgan (Welsh- Cornish), Snake Woman (aboriginal), Epona (Celtic-Gaulish), Pamona (Roman), and the Muses (Greek).
Gods: Mabon ap Modron (Welsh), Sky Father, Wine Gods, Aging Gods, John Barleycorn , the Wicker-Man, the Corn Man, the Green Man, Thoth (Egyptian), Hermes, Hotei (Japanese), Thor, Dionysus (Roman), Bacchus (Greek) and all wine deities.
Essence: Beauty, joy; fullness of life, harvest of the year's desires, strength, laughter, power, prosperity, equality, balance, appreciation, harvest, protection, wealth, security, self-confidence, and reincarnation.
Dynamics/Meaning: Death of the God, assumption of the Crone, balance of light and dark; increase of darkness, grape harvest, and completion of the harvest.
Purpose: The Second Harvest Festival, new wine pressing/making preparation for winter and Samhain (Halloween), rest after labor, Pagan day of Thanksgiving, honoring the spirit world, and celebration of wine.
Rituals/Magick: Celtic Festival of the Vine, prosperity rituals, introspection, rituals which enact the elderly aspects of both the Goddess and the God, and past life recall.
Customs: Offerings to land, preparing for cold weather, bringing in harvest, cutting willow wands (Druidic), eating seasonal fruit, leaving apples upon burial cairns and graves as a token of honor, walking in wild places and forests, gathering seed pods and dried plants, fermenting grapes to make wine, picking ripe produce, stalk bundling, fishing, and on the nearest full moon (Harvest Moon) harvesting corps by moonlight.
Foods: Cornbread, wheat products, bread, grains, berries, nuts, grapes, acorns, seeds, dried fruits, corn, beans, squash, roots (i.e. onions, carrots, potatoes, etc), hops, sassafras, apples, pomegranates, carrots, onions, potatoes, roast goose or mutton, wine, ale, and cider.
Herbs: Myrrh, thistle, tobacco, oak leaf, hazel, mums, hops, acorns, marigold, rose, sage, milkweed, Solomon's seal, aster, fern, honeysuckle, benzoin, myrrh, passionflower, pine and cedar, ivy, hazel, and hops.
Element/Gender: Water/male.
Threshold: Evening.
Activities: Making wine, gathering dried herbs, plants, seeds and seed pods, walking in the woods, scattering offerings in harvested fields, offering libations to trees, adorning burial sites with leaves, acorns, and pine cones to honor those who have passed over.
Spellworkings: Protection, prosperity, security, and self-confidence. Also those of harmony and balance.
A Mabon Ritual
As previously detailed, Demeter and Persephone are strongly connected to the time of the Autumn Equinox. When Hades abducted Persephone, it set in motion a chain of events that eventually led to the earth falling into darkness each winter. This is the time of the Dark Mother, the Crone aspect of the Triple Goddess. The goddess is bearing this time not a basket of flowers, but a sickle and scythe. She is prepared to reap what has been sown.
The earth dies a little each day, and we must embrace this slow descent into dark before we can truly appreciate the light that will return in a few months.
Difficulty: Average
Time Required: Varied
Here's What to Do:
01. This ritual welcomes the Dark Mother, and celebrates that aspect of the Goddess which we may not always find comforting or appealing, but which we must always be willing to acknowledge. Decorate your altar with symbols of Demeter and her daughter – flowers in red and yellow for Demeter, purple or black for Persephone, stalks of wheat, Indian corn, sickles, baskets. Have a candle on hand to represent each of them – harvest colors for Demeter, black for Persephone. You'll also need a chalice of wine, or grape juice if you prefer, and a pomegranate.
02. If you normally cast a Sacred Circle, or call the Quarters, do so now. Turn to the altar, and light the Persephone candle.
Say:
The land is beginning to die, and the soil grows cold.
The fertile womb of the earth has gone barren.
As Persephone descended into the Underworld,
So the earth continues its descent into night.
As Demeter mourns the loss of her daughter,
So we mourn the days drawing shorter.
The winter will soon be here.
Light the Demeter (Goddess) candle, and say:
In her anger and sorrow, Demeter roamed the earth,
And the crops died, and life withered and the soil went dormant.
In grief, she traveled looking for her lost child,
Leaving darkness behind in her wake.
We feel the mother's pain, and our hearts break for her,
As she searches for the child she gave birth to.
We welcome the darkness, in her honor.
03. Break open the pomegranate (it's a good idea to have a bowl to catch the drippings), and take out six seeds. Place them on the altar.
Say:
Six months of light, and six months of dark.
The earth goes to sleep, and later wakes again.
O Dark Mother, we honor you this night,
And dance in your shadows.
We embrace that which is the darkness,
And celebrate the life of the Crone.
04. Take a sip of the wine (grape juice), and savor the taste upon your lips. If you are doing this rite with a group, pass it to each person in the circle.
As each person drinks, they should say:
Blessings to the Dark Goddess on this night, and every other.
05. As the wine/grape juice is replaced upon the altar, hold your arms out in the Goddess position, and take a moment to reflect on the darker aspects of the human experience.
Think of all the goddesses who evoke the night, and call out their names:
Demeter, Inanna, Kali, Tiamet, Hekate (Note: she is my personal Dark Mother, and I talk to her daily,) Nemesis, and Morrighan.
Bringers of destruction and darkness,
I embrace you tonight.
Without rage, we cannot feel love,
Without pain, we cannot feel happiness,
Without the night, there is no day,
Without death, there is no life.
Great Goddesses of the night, I thank you.
06. Take a few moments to meditate on the darker aspects of your own soul. Is there a pain you've been longing to get rid of? Is there anger and frustration that you've been unable to move past? Is there someone who's hurt you, but you haven't told them how you feel? Now is the time to take this energy and turn it to your own purposes. Take any pain inside you, and reverse it so that it becomes a positive experience. If you're not suffering from anything hurtful, count your blessings, and reflect on a time in your life when you weren't so fortunate.
07. When you are ready, end the ritual in your established fashion.
[You may wish to tie this rite into a celebration of the Harvest Moon.]
Harvest or Barley Moon
September brings us the Harvest or Barley Moon, which occurs on Sept. 12 this year, sometimes referred to as the Wine Moon or the Singing Moon. This is the time of year when the last of the crops are being gathered from the fields and stored for the winter. There's a chill in the air, and the earth is slowly beginning its move towards dormancy as the sun pulls away from us.
Moon Correspondences:
Colors: Browns and greens, all earth tones.
Gemstones: Citrine, chrysolite, peridot, and bloodstone.
Trees: Bay, larch, and hawthorn.
Goddesses: Demeter, Brighid, Freyja, and Vesta.
Herbs: Wheat, valerian, witch hazel, and skullcap.
Element: Earth.
This is a month of hearth and home, which is the domain of the Goddess Vesta. Spend some time preparing your environment for the upcoming chilly months. If you don't already have one, why not set up a hearth or kitchen altar for those times when you're cooking, baking and canning. Use this time to clear out clutter – both physical and emotional – before you have to spend the long winter days inside.
The following are examples of Mabon Prayers:
Hail! Hail! Hail!
The grapes have been gathered!
The wine has been pressed!
The casks have been opened!
Dionysus and Bacchus,
watch over our celebration,
and bless us with merrymaking!
Hail! Hail! Hail!
~~~~~~~~~~~~~~
Equal hours of light and darkness
we celebrate the balance of Mabon,
and ask the gods to bless us.
For all that is bad, there is good.
For that which is despair, there is hope.
For the moments of pain, there are moments of love.
For all that falls, there is the chance to rise again.
May we find balance in our lives,
as we find it in our hearts.
~~~~~~~~~~~~~~~
The harvest is ending, the earth is dying.
The cattle have come in from their fields.
The earth's bounty has been laid before us.
We give thanks to the gods for this abundance.
~~~~~~~~~~~~~~~
The following are examples of prayers to the Dark Goddess:
Day turns to night,
and life turns to death,
and the Dark Mother teaches us to dance.
Hekate, Demeter, Kali, Nemesis, Morrighan, Tiamet –
Bringers of destruction,
You who embody the Crone.
I honor you as the earth goes dark,
and as the world slowly dies.
~~~~~~~~~~~~~~~~~~
This incantation calls upon the goddess Morrighan, who is a Celtic deity of battle and sovereignty. As a goddess who determined kingship and land holdings, she can be called upon for assistance in protecting you, your pets, your property and the boundaries of your land. If you’ve been burglarzied lately, or are having trouble with trespassers or vandals, this prayer comes in particularly handy.
You may wish to make this as martial, loud and vigorous as possible, with lots of banging drums, clapping, and even a sword or two thrown in as you march around the boundaries of your property. (Perhaps this also works because your neighbors will be convinced that you are dangerous, and a little crazy, no?)
Hail Morrighan! Hail Morrighan!
Protect this land from those who would trespass upon it!
Hail Morrighan! Hail Morrighan!
Guard this land and all those who dwell within it!
Hail Morrighan! Hail Morrighan!
Watch over this land and all contained upon it!
Hail Morrighan! Hail Morrighan!
Goddess of battle, great goddess of the land,
She who is the Washer at the Ford, Mistress of Ravens,
And Keeper of the Shield,
We call upon you for protection.
Trespassers beware! The great Morrighan stands guard,
And she shall unleash her displeasure upon you.
Let it be known that this land falls under her protection,
And to do harm to any within it is to invite her wrath.
Hail Morrighan! Hail Morrighan!
We honor and thank you this day!
Hail Morrighan! Hail Morrighan!
~~~~~~~~~
[Note: The following ritual was written by the fabulous Marie Bruce, who has been called the Official Witch of the U.K.]
As this is the time of Persephone, the following ritual calls upon her for assistance in our protection magic. Persephone is Queen of the Underworld, and she rules over the Dark Season. Her fruit, as already mentioned, is the pomegranate.
Purpose of the Ritual: To call on Persephone for protection.
What you need: Two pomegranates, a knife, your pentacle.
01. Take the pomegranates to your altar and light the candles, calling on the powers of Persephone.
02. Cut each fruit in half, putting the four pieces on your pentacle to charge with power.
03. The Number Nine is sacred to the Goddess, so repeat the following chant nine times:
Sweet Persephone, enchantress, queen;
Protect me from harm, seen and unseen.
Protect me from theft, fire and flood;
Protect me from those who mean no good.
Keep me safe in your season of dusk;
Grant me the wisdom to know who to trust.
Protect me at work, protect me at home;
Keep safe my abode of earth, wood and stone.
I bury your fruit in the depths of earth’s womb;
Weave now my safety at the magical loom.
So mote it be!
04. Extinguish the candles, and bury the four pomegranate halves at the four corners of your property.
~~~~~~~~~~~
Here are some other dates of importance in September
05: Labor Day. Spend some time today thinking about your work. If you are dissatisfied with your current job, make a list of what you could do differently so that work would be meaningful for you. Light a green candle that you have dressed with oil of pine. Fold your work list into a tiny square and pass it through the candle smoke. Now wrap the square in a dollar bill and place it in a green bag with an agate and the Three of Pentacles tarot card. Sleep with this bag under your pillow for thirteen nights.
12: Full Moon – Harvest Moon. The Harvest Moon is sometimes referred to as the Wine Moon or the Singing Moon. This is the time of year when the last of the crops are being gathered from the fields and stored for the winter. There's a chill in the air, and the earth is slowly beginning its move towards dormancy as the sun pulls away from us.
It is also referred to as Moon of Siduri, the Heavenly Barmaid. The Full Moon in Pisces illuminates the cosmic river of souls, the collective unconscious, and the powers of prophecy. Siduri is the bartender who offers food and drink (and sympathy, generosity, and kindness) to weary souls on the path to the cosmic river. Her mythic role is critical. After visiting Siduri, souls are refreshed and ready to journey to the afterlife.
We are all travelers of the road of life, and sometimes need a place to sit, have a drink and find a compassionate shoulder to lean on. Sympathy requires listening without judging, supporting without telling someone what to do and easing the long and weary road by sharing food and drink.
The Solitary Practitioner can embody Siduri's role during this Full Moon by feeding a widow, listening sympathetically or giving to a charity. A Coven ritual may include filling a special chalice with drink and passing it around the circle. Members can take turns serving food or pouring drinks. Offer prayers for the weary to find comfort, for the hungry to be fed, and for departing souls to journey in safety. Have sympathy for one another and listen without judging. Pass a tip glass for Siduri and donate the proceeds.
12: Chinese Moon Festival. The Festival of Chang O, on the full moon nearest the autumnal equinox, the Chinese people pay homage to the moon goddess Chang O. Some Chinese celebrate this day as the moon's birthday.
19: The Fast of Thoth, this day-long fast honors the Egyptian god of wisdom and magick.
21: International Day of Peace. Carve a peace symbol into a white candle. Fill a small dish with a little dirt from outside and place the candle on top. Relax and focus on the energy of peace. Hold your cupped hands near the candle and visualize very bright light coming down from above, entering the crown of your head, going down to your heart, through your arms, out your hands, and into the candle.
Light the candle, close your eyes, and see this white light of peace spread to the hearts of all people. See all humans everywhere filled with love and existing harmoniously with one another. Believe that this is our future. See if you can get your friends to do it too. The more people who do this spell, the better.
21: The Feast of the Divine Life, this ancient Egyptian feast honored the great goddess in her three-fold aspect as Mother (Creator), Daughter/Maiden (Renewer), and Dark Mother/Crone (the Absolute).
21: Sun enters Libra.
23: Mabon, the time of the Autumnal/Fall Equinox.
23: Michaelmas is a medieval, pagan holiday, which the was turned into a Christian celebration as “Michaelmas,” a feast in honor of the Archangel Michael.
It is thought that the Roman Catholic Church at some point considered assigning the quarter dates to the four Archangels, since they had assigned the cross quarters to the four gospel-writers. Making the Vernel Equinox a holiday called “Gabrielmas” was taken into consideration in honor of the angel Gabriel’s announcement to Mary on Lady Day.
23: Ostara (Southern Hemisphere).
27: New Moon.
May your Mabon be blessed and merry, and your hearts and spirits be filled with the abundance of this Second Harvest. Let us look ahead to the darkening of the year with excitement, honoring the God for the warmth of his passing life, and the Goddess for her cold beauty and dark strength that will empower the Wheel to Turn until the Earth is once again reborn.
— Danu’s Daughter
It is the time of the sacred Sabbat of Lughnasadh, or Lammas, which falls this year on Aug. 1in the Northern Hemisphere, while Pagans who live in the Southern Hemisphere are celebrating the Sabbat of Imbolc, so here’s wishing everyone has a very blessed holiday season.
[Imbolc is at the opposite side of the Wheel of the Year, celebrating the spark of light that was born at Yule and has become a flame to warm people and the land.]
Today also begins the sacred month of Ramadan for our Muslim brothers and sisters in the North Hemisphere, while it begins tomorrow in the Southern Hemisphere. I wish them a memorable and spiritually rewarding time of faith and renewal.
According to the Holy Koran regarding Ramadans:
O you who believe, fasting is decreed for you, as it was decreed for those before you, that you may attain salvation. (2:183)
Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein.... (2:185)
For those reading this who are not Pagan, it might seem strange to mention a different faith in this blog, which is primarily devoted to Wiccan practices. As a Wiccan, I honor all beliefs and faith paths, even atheists who do not believe in the existence of a Sacred Other or Sacred Others.
Before describing this joyous Sabbat, it is important to restate what is the platform of my Wiccan faith:
"Bide the Wiccan laws ye must, in perfect love and perfect trust...Mind the Threefold Law ye should – three times bad and three times good...Eight words the Wiccan Rede fulfill – an it harm none, do what ye will."
Lughnasadh, or Lammas, means the funeral games of Lugh (pronounced Loo), referring to Lugh, the Irish sun god. However, the funeral is not his own, but the funeral games he hosts in honor of his foster-mother, Tailte. For that reason, the traditional Tailtean craft fairs and Tailtean marriages (which last for a year and a day) are celebrated at this time.
This day originally coincided with the first reapings of the harvest. It was known as the time when the plants of spring wither, and drop their fruits or seeds for our use, as well as to ensure future crops.
As autumn begins in later weeks, the Sun God enters his old age, but is not yet dead. The God symbolically loses some of his strength as the Sun rises farther in the South each day, and the nights grow longer.
The Christian religion adopted this theme and called it “Lammas,” meaning 'loaf-mass,' a time when newly baked loaves of bread are placed on the altar. An alternative date, which fell around Aug. 5 (Old Lammas), when the sun reaches 15 degrees in Leo, is sometimes employed instead of Aug. 1, by certain Pagan Covens.
In the Celtic Ogham, August is the Month of the Vine (muin), whose fruit has been used for centuries to make wine. The vine itself is symbolic of joy and euphoria, and in the past wine was often drunk as part of Ritual to enhance divination and vision quests.
This month’s Full Moon is the Wyrt (Corn or Barley) Moon, closely linked to the Goddess and the Green Man, and falls on Aug. 13.
In mid to late August, we celebrate the beginning of the Wyrt or Corn Moon. This moon phase is also known as the Barley Moon, and carries on the associations of grain and rebirth that we saw back at Lughnasadh. August was originally known as Sextilis by the ancient Romans, but was later renamed for Augustus (Octavian) Caesar. Some Native American tribes knew that the sturgeon of the Great Lakes and Lake Champlain were most readily caught during this Full Moon, for them it was the Full Sturgeon Moon. Others called it the Green Corn Moon or the Grain Moon.
Day of Hekate
On the same day as this month’s Full Moon, is the Day of Hekate, the Dark Mother. She is the Goddess of the Crossroads, a Triple Goddess, representing the Crone Aspect of our Mother.
Hekate is primarily a goddess of the Underworld, holding dominion over death and rebirth. This is meant both in the literal sense and in the metaphorical as well. For life is filled with many deaths and rebirths aside from that of the flesh. Because of this the Dark of the Moon especially is her time of the month, since it is a time of endings and beginnings, when what was is no more, and what will be has yet to become.
Hekate guards the limenoskopos (the doorstep), for she is a goddess of liminality and transition. Of being on and crossing boundaries. This includes not only the boundary between life and death, but any boundaries, such as those between nature and civilization, waking and sleep, sanity and madness, the conscious and the subconscious minds. Indeed, any transition can be said to be her domain.
As such she is also goddess of the crossroads, where the paths of one's life fork and a person must choose which future to embark upon. In ancient times these were believed to be special places where the veil between the worlds was thin and spirits gathered.
In the ancient world a crossroad was a point where three roads met to form a "Y"-shaped intersection. It was believed to be a place where spirits gathered, including those of the Underworld and those of Fate. It is also a metaphor for the divergence of possibilities in an individual's future. Their life will bring them to the crossroad along one of the roads, and they will be met with a branching, where they must choose one path or the other to continue onward. As goddess of transitions, Hekate rules this place where the roads separate and differing futures are possible.
Hekate is often portrayed as a three torch-bearing female figures standing in a circle looking outward, with their backs joined so that they are in fact one being. This exhibits her dominion over the triple-crossroads and her ability to see in all directions simultaneously. The road a person had come from, and the directions they might take in the future. These hektarion (or hekataion) were placed at crossroads. Their earliest forms consisted of a pole upon which three masks were hung, with one facing each road. In more recent times these became statuary, sometimes of three figures standing with their backs to a central pillar, other times a similar portrayal without the column in the center. Typically, devotees often left her gifts of grain at these markers.
[Note: The Romans knew Hekate as Triva, which means "where the three roads meet."]
Hekate is also the goddess of psychological transformation. Her Underworld is the dark recesses of the human subconscious as well at that of the Cosmos. Many have accused her of sending demons to haunt the thoughts of individuals. What they fail to understand is that the demons are not hers, but their own. By the light of her twin torches Hekate only reveals what is already there. These are things which the person needs to see in order to heal and renew. However, if they are not prepared for the experience of confronting their Shadow then it can truly feel like they are being tormented. Hekate is not motivated by cruelty, nor is she seeking to harm. But her love can be tough love. She will prompt a person to face the things that they must, whether they like it or not.
Then and now Hekate is a goddess of Witchcraft and those who walk between the worlds. In the ancient world she was the patroness of those magicians – often women and the transgendered – who practiced magick, herbalism, and religion outside of the boundaries of the established temples and civil authorities of Greece. This is one reason she and her followers have often been feared and reviled. They stand with at least one foot outside of the conventional world.
Hekate is my personal Goddess to whom I am deeply devoted. Here are the prayers I say in her honor daily:
“To she who leads us into the cave of our own darkness, and brings us back to the light of our true being.”
And,
“Hear her words children, worship and be glad, for if you seek Her, She will be with you always. She was with you in the beginning, and shall be at the end.”
And,
“Dark Mother, Dark Mother, You walk with me like no other!”
I also repeat the following at dawn and at dusk, reversing the language depending on the time of day:
“At the gate of (dawn/dusk) I stand, Hekate Dark Goddess on either hand.
Guard me with you magick power,
Guide me through the Crossroads hour.
From the (glory/beauty) of the (night/light) to the (beauty/glory) of the (light/night),
In the name of the Ancient She and He,
So mote it be,
Now and forevermore,
Tod estu.”
I truly look forward to her Feast Day each year, as I owe her a great debt and much love for all she has brought and taught me throughout my life.
Lughnasadh General Correspondences
Traditional Foods: Apples, Grains, Breads and Berries.
Herbs and Flowers: All Grains, Grapes, Heather, Blackberries, Sloe, Crab Apples, and Pears.
Incense: Aloeswood, Rose, and Sandalwood.
Sacred Gemstones: Carnelian, Citrine, and Tiger Eye.
Special Activities
As summer passes, many Pagans celebrate by remembering its warmth and bounty in a feast shared with family, friends or Coven members. As a Solitary Practitioner, I do not belong to a Coven, so my religiously open-minded family and friends attend the feast.
As a devotion, you might want to save and plant the seeds from the fruits consumed during the feast or ritual. If they sprout, grow the plant or tree with love and as a symbol of your connection with the Lord and Lady. Walk through any fields and orchards you live near, or spend time walking or sitting by springs, creeks, rivers, ponds and lakes reflecting on the bounty and love of the Lord and Lady. If you have access to an ocean, the beach and its rocks overlooking the waves can be especially spiritual at this time of year.
A Prayer and Ritual to Celebrate Lughnasadh
“Oh Lady, your breast is the field. Inanna, your breast is your field.
Your broad field pours out plants, your broad field pours out grain.
Water flows from on high for your servant.
Bread flows from on high for your servant.
Pour it out for me Inanna. I will drink all you offer.”
Bake a loaf of bread making sure to honor the source of the flour as you work the dough. Shape the loaf into the figure of a man or a woman and give your grain-person a name such as Lugh or Demeter.
If you have a garden add something you've grown to the loaf. Bread combines the elementals of Earth, Air, Fire, and Water to become a substance that has nourished and sustained people since the first discovery of grain. Bread combines seeds from the Earth (flour and salt), with Water and Air (yeast the secret, airborne traveler, sacred changer of the Gods), adding Fire to bake. Suddenly, from those four ancient, basic elements: Bread.
If you don't wish to bake bread, consider making corn bread, muffins or even popping popcorn. It is the important to honor the harvest, and the baking process allows us to mindfully enter the sacred by being fully aware of our intentions.
In many parts of the world, it is traditional to make a “corn dolly,” out of cornstalks/husks from the late season harvest. If you decide to do this, as you work on her, think of what you and your family and friends have “harvested” this year. If you are like most people, you have brought both the positive and negative into your life. This is the perfect time to reflect on your life as a whole, deciding if there are aspects you wish to change.
Traditions
— Place an ash leaf under your pillow for prophetic dreams.
— Decorate sheaves of grain with flowers or ribbons.
— Eat and drink in the name of the Goddess and God. Begin with a prayer of thanks for the bounty laid before you.
— Leave offerings of bread to the Faerie Folk.
— Honor the pregnant Goddess and the waning energy of the Sun God by offering them bread and wine.
— Hang crystals, faceted glass and sun catchers in the windows of your house to deflect unwanted energy and to create dancing rainbow colors in your home.
— Sacrifice unwanted habits and things from your life by throwing symbols of them into the Sabbat fire. Prayer scrolls can contain written descriptions of offerings, or they can be doodled or drawn representations. Thus, they can include symbols or words, whatever makes the most powerful emotional connection/association for you.
Detailed Lughnasadh Correspondences
Goddesses – Anat, Blodeuwedd, Ceres, Cerridwen, Demeter, Isis, and Sif.
Gods – Adonis, Hercules, Tammuz, Lugh, Odin, Loki, and Baal.
Colors – Orange, gold, yellow, citrine and gray.
Candle Colors – Golden yellow, orange, green or light brown.
Stones – Yellow diamonds, adventurine, sardonyx, peridot and citrine.
Animals – Roosters, calves, and stags.
Mythical Creatures – Phoenix, griffins, centaurs and speaking skulls.
Plants – Corn, rice, wheat, rye, oats and ginseng.
Herbs – Acacia flowers, aloes, calendula, cornstalks, cyclamen, fenugreek, frankincense, heather, hollyhock, myrtle, oak leaves, sunflower, and vervain.
Incense – Aloes, rose, rose hips, rosemary, chamomile, passionflower, frankincense and sandalwood.
Foods – Homemade breads, corn, potatoes, berry pies, barley cakes, nuts, wild berries, apples, rice, roasted lamb, acorns, crab apples, summer squash, turnips, oats, all grains, and all First Harvest foods.
Traditional Drinks – Elderberry wine, ale and meadowsweet tea.
Recipes
Apricot Wine
1 pound dried apricots
4 quarts warm water
6 1/2 cups sugar
2 1/4 cups brown sugar
1 1/2 cups raisins
1 Tablespoon minced ginger
2 lemons, thinly sliced
2 oranges, thinly sliced
1/2 cup yeast
Preparation:
Wash the apricots in several batches of water and then dry them and cut in halves. Place in a large crock and pour on the warm water, reserving 1/2 cup, which is then used to dissolve the yeast. Stir in the sugars, fruit, raisins and ginger. Then add the dissolved yeast and mix well. Cover and let stand for 30 days, stirring the mixture every other day. After 30 days, strain the mixture and bottle.
Lughnasadh Incense
1 part oak bark
1/4 part pine resin
A few drops oak moss oil
2 parts red sandalwood
1 part cedar wood
A few drops cedar oil
3 parts frankincense
1/2 part sunflower petals
Summer Pudding
6 cups berries
1 cup sugar
Loaf of white bread, one or two days old
Preparation:
Wash the fruit and leave in a bowl with the sugar overnight. The next day, put the contents into a saucepan and bring to a boil. Gently simmer for 2 or 3 minutes., there should be lots of juice.
Cut the loaf into 1/4 " thick slices and remove the crusts.
Cut a circle from one slice of the bread slightly larger than the bottom of a 34-ounce pudding dish and place in position. Cut wedges of bread to fit around the sides of the bowl. If there are any gaps push in small pieces of bread.
Pour half of the fruit and juice mixture, cover with bread cut to shape and add the remainder of fruit and juice.
Cover the top with a couple slices of bread, trimming off the excess to make a nice, neat finish to the pudding.
Place a plate on top and weigh it down with two or three cans of food. Leave in the refrigerator for a day or two.
When serving, run a thin, flexible knife between the pudding and the bowl to loosen it. Place a serving dish upside down on top of the bowl Quickly turn it over and remove the bowl. Serve with lots of whipped cream.
Barley Mushroom Soup
5 cup vegetable broth
1 cup uncooked barley
1/2 pound of mushrooms (use morels or enoki for a woodsy flavor)
1/2 cup diced onion
1/2 cup chopped, fresh carrots
1/2 cup chopped celery
2 cloves minced fresh garlic
Salt and pepper to taste
Preparation:
Bring the vegetable broth to a low rolling boil on the stove and then reduce heat. Add the mushrooms, onions, carrots and celery, and allow to simmer for ten minutes. Add the barley and garlic, cover and simmer for another hour.
Add salt and pepper to taste.
Lughnasadh Corn Fritters
1 can corn
1 cup flour
1 tsp. salt
1 tsp. baking powder
2 eggs
1/2 cup milk
1 tsp salad oil
Additional oil for frying
Preparation:
Mix together flour, baking powder, salt, eggs and salad oil in a bowl until the batter is smooth. Add the can (or 1 cup of fresh) corn kernels and mix well. Heat 1/4 " of salad oil in a frying pan and drop fritters by level tablespoon full into the hot oil. Fry until golden, turning once. Drain and serve.
Here are some other August dates of note:
— Aug. 9; Festival of Sol Indigis, the Roman sun god.
— Aug. 13; The Vertumnalia, the Festival of Vertumnus, the Roman god of seasons, gardens and orchards.
— Aug. 13; Day of Hekate.
— Aug. 13; Full Moon Wyrt (Corn) Moon
— Aug. 15; Festival of Torches – Nemoralia
— Aug. 17; The Portunalia, or the Festival of Portunes, the Roman god of gates, doors and harbors. At this festival, people would throw keys into the fire in order to bless them.
— Aug. 19; The Vinalia, the Festival of Jupiter, who was the primary Roman god.
— Aug. 21; Festival of Consus, the Roman god of good council.
— Aug. 21; Sun enters Virgo.
— Aug 23; The Volcanalia, the Festival of Vulcan, the Roman god of fire (from which we get the word Volcano.)
— Aug. 25; The Opiconsivia, the Harvest Festival of Ops, the Roman goddess of harvest.
— Aug 29; New Moon.
As always, any Sabbat is the perfect opportunity to offer thanks to the Goddess and God through sacred sex. If you are a consenting adult, take your partner, or just yourself, and shout your thanks in the perfect expression of ectasy.
— Danu’s Daughter
July begins with a solar eclipse today visible in some hemispheres; heralds the unofficial start to the Summer season in the Northern regions, and is the end of an astrological downturn that has enveloped us all for the past two years!
Although there are no Pagan holidays to enjoy, those of us in the U.S. can easily adapt Independence Day as a fabulous celebration in the Wiccan way!
July kicks off the season with the return of long days, warm nights and Nature’s own sparklers, which are my all-time personal favorites – fireflies!
What is July 4th without family, friends, food, and for adults, some appropriate alcoholic beverages? As Wiccans, we love to celebrate the glories of Nature, and summer provides so many outdoor opportunities to do just that.
If you’ve never celebrated an Esbats' ritual outdoors, July provides the nighttime warmth to comfortably dance and celebrate the Goddess under the stars. Adults of any gender or sexual orientation may even decide to worship the Goddess outside in the wild abandon of a primal sexual union.
Is it any wonder then, that Dionysus (or Bacchus) is often honored at this time of year?
Dionysus (Bacchus), the God of Wine and Ecstasy
Bacchus – whom the Greeks knew as Dionysus – was a latecomer to the Olympic Pantheon and is most often said to be the son of Zeus by the mortal woman Semele.
Semele appealed to Zeus to reveal himself to her in his true form, and she was literally consumed in fire by the glory of his thunder and lightning. In the mythology, Zeus took the unborn child into his own body, later giving birth to him through his thigh.
This is a later account, however, for Dionysus was the name of the old, wild agricultural God of Thrace and Phrygia. Semele is also associated with the Phrygian Earth Goddess Zemelo.
Though he is credited with discovering grapes and the art of wine-making, Dionysus (Bacchus) was the god of more than wine. He is also referred to as the god of the wilds – not the wilds of visible nature where Artemis reigns, but the wilds that extend so far and so deep within the secret regions of the human personality.
Within the heart of the worship of Dionysus (Bacchus) lies the recognition of our need for an occasional release from the bonds of custom and even respectability. He represents a permanent human force. It is a force that every era and culture seeks, if not to suppress, to channel and contain. This urge to “let oneself go” is not a bad thing, provided we are aware of it and ensure that we do nothing to harm another, or ourselves. To resist and deny Dionysus (Bacchus) and the so-called “wild” side of our inner selves, is to reject a measure of deep, honest joy that is every person’s birthright.
A beautiful romance involves the tale of Dionysus and Ariadne. Ariadne, who was a beautiful Cretan Princess, had abandoned her homeland to run away with the Greek hero, Theseus.
However, Theseus tired of her and soon abandoned her on the island of Naxos. In despair, she flung herself into the sea but was rescued by Dionysus (Bacchus). They fell in love and he made her his Priestess. When she finally died, he hurled the crown he had given her into the heavens where it remains as the constellation Corona. This tale formed part the “Dionysian Mysteries” that were performed in the Roman town of Pompeii.
The rites of Dionysus were introduced into Athens by Peisistratus in the Mid-6th Century BCE. His temple was built at the Acropolis and his priests and priestesses were accompanied by masked performers of the god's stories, who were called tragodoi (literally "goat singers"). These performances became the basis of the Greek Tragedy, which was the origin of theatre in the west.
Dionysian masks were often used as antefixes on the walls of temples.
Important July Dates
— July 1, 3:54 a.m. – New Moon, 3:38 a.m., Solar Eclipse
At 9 degrees Cancer, the New Moon solar eclipse on July 1 is the last of the Capricorn-Cancer eclipse series, and represents a wrap-up or resolution of a difficult situation that began in mid-2009.
You may have another couple of weeks of "cleanup" to do – until the Full Moon on July 15. But overall, the challenge you've faced for the past two years will fade away in the rearview mirror, and not a moment too soon! Everyone is exhausted and ready for a break.
Most of us have had a harrowing two years, complicated by the eclipses in cardinal Capricorn and Cancer. And while the last one forms a tense grand cross with Saturn, Uranus and Pluto, it's going to be a relief for us, and that the tears we shed will include tears of gratitude that we're still here and still standing.
The chart for this eclipse is intimidating, dominated by a bright red grand cross. However, there are two very clear "outs" – paths where blocked energy can flow and be put to positive use.
The first is a trine between Pluto and Jupiter. This easy aspect supports transformation and positive change. Finding solutions to problems requires expanding the mind. We can do that now. Both planets are in earth signs and suggest tangible, material results.
The second flows between Saturn and Mars, the planet of action. In Gemini, it's speedy action, too, although there's a risk that there may be more talk than action. Still, with Saturn recently returned direct and Mars in an air sign, we can put on our thinking caps, come up with realistic plans, and do the hard work necessary to get the results we want. And it will be hard work. The inconjunct between Mars and Pluto suggests that acting without thinking things through could end up a total waste of energy.
The real difficulty here is the square from the Sun and Moon to Saturn. For many of us, moving in a new direction required leaving something or someone behind. Even though we may feel confident that we made the right decision, loss is sad and painful. Cancer is the sentimental sign of the zodiac, so we could be very emotional for a day or two on either side of the eclipse.
— July 4, U.S. Independence Day
We the People
They say "we the people" started this nation that endures
The beautiful land that is mine, the same land that is yours
Founding fathers knew eternity is a right smart piece of time
As they pledged allegiance to the source of their rhythm and rhyme
Must "we" became "they" at the end of the day,
or does every generation have something to say?
"O say can you see, by the dawn's early light,"
was it "we" or "they" that gives us the right?
~ Michael D Nalley
— July 15, 1:40 a.m., Full Moon
Moon of 1,001 Obeisances
The Capricorn Full moon is the time to consider the polarities of leadership and service. One who wishes to lead must first learn to serve. Capricorn is the sign of mastery, and of service, performing thankless tasks willingly for the greater good. Bees and ants understand how service roles support the group.
Rituals are performed through the orderly fulfillment of roles and tasks, often using ritual tools. Undertaking humble tasks with a willing heart creates a unified spirit of sacredness.
A Solitary Practitioner may emphasize each task in the circle-casting and ritual procedure. Slowly move through the ritual, mentally assuming the role of acolyte, cup-bearer, circle-caster, and finally, invoker of a deity. Bow at each direction and bow to the representation of the chosen deity.
In a group, these roles are assigned to each coven member, plus censer-holder, athame-wielder, paten-holder, etc. Each member concentrates on performing their task humbly and quietly, without ego. Honor the gods through bowing, kneeling, gifts and service. It is no coincidence that leaders are often those who gave the greatest service to the group and the gods.
~ Elizabeth Hazel in Llewellyn's 2011 Witches' Datebook
Stone of the Month: Fire Agate
Fire agate is a stone of courage, protection, and strength. Mystical lore says that it relieves fears, halts gossip and even reflects any threat of harm back to the source.
Fire agate can help with spiritual advancement and progression. It promotes and enhances energy, including meditation, ritual, and spiritual healing energies. It also balances masculine (active) and feminine (receptive) energies.
It is also said that it can take the edge off the emotional charge of problems. Fire agate is often used in spells to increase skills in communication in writing and speaking. It can also heighten creative visualization. It can be used for amplifying psychic talents. It has been used by shamans for stimulating clairvoyance and in order to evoke images and memories of other lives.
In healing, it is considered to increase the natural talents and abilities of healing. Metaphysical healing lore professes that fire agate assists with healing of the circulatory system, lymph system, and intestines.
Fire agate is associated primarily with the sacral, and root chakras.
Rune of the Month: Hagalaz
Hagalaz (H: Hail.) represents the wrath of nature, destructive, uncontrolled forces, especially the weather, or within the unconscious; tempering, testing, and trial. It can be used to control crisis, leading to completion, inner harmony.
Thus, Hagalaz Merkstave (Hagalaz cannot be reversed, but may lie in opposition) represents natural disaster, catastrophe; stagnation; loss of power; pain, loss, suffering, hardship, sickness, and crisis.
Tarot Card of the Month: 10 of Pentacles
The Ten of Pentacles heralds great accomplishment and success, suggesting that you have reached the pinnacle of your career or goal. This is also a card of stability and certainty, highlighting that you have established a solid foundation for your future career path.
Correspondence of the Month: Time of Day
Sunrise – Purification, business, success, study, travel, employment, breaking habits, guilt, jealousy, healing disease, and conscious mind.
Noon – Magickal energy, physical energy, strength, protection, money, courage.
Sunset – Breaking addictions, weight loss, banishing, misery, pain, anguish, negative habits.
Night – Beauty, dreams, psychic dreams, awareness, sex, spirituality, purification, love, friendship, peace, releasing stress.
Herb of the Month: Aloe Vera
Water/Moon
Gender – Feminine
Parts Used – Entire plant
Magickal Properties – Protection, attracting luck
Uses – Hang at front door, in the kitchen, in doorways and hallways to attract luck, and protect the inhabitants.
Spell of the Month: Rain Cumulus
For the Solitary Practitioner – Simply select a bowl that feels good to you and fill it with cool water. Cast a Magickal Circle, after placing the bowl within its confines. After the casting is complete, sit directly in front of the bowl and repeat the following chant over it:
"Water Nymphs strike the clouds so rain will fall freely to the ground."
While chanting, visualize the area that needs rain, then see the clouds gathering overhead. See the cumulus clouds darken and gradually increase their moisture until they are laden and bursting with water. Next, see these glorious clouds release a fresh rain storm over the area that you have visualized needs the rain.
— Danu’s Daughter
